PHASE III
| The island/mainland dichotomy is the first of a
proliferating series of divisions. Their production
follows characteristics pattern. First the narrative
presents what appears to be a unity (the island locale;
the human psyche), which nevertheless cleaves in to
(mainlanders come to the island, a synecdoche referencing
second locale that exists apart from the first; twin
impulses are located within psyche). Sooner or later the
cleavage arouses anxiety, and textual representation try
to a chief unity again by undergoing metamorphosis,
usually truncation or amputation (martin and the
narrative leave the island behave and concentrate on the
mainland, which posits itself as a unity; the islanders
undergo lobotomies to make them whole citizens again).
The logic implies that truncation is necessary if the
part is to reconfigure itself as a whole better to
formalize the split and render it irreversible, so that
life can proceed according to a new definition of what
constitutes wholeness. Without truncation, however
painful it maybe, the part is doomed to exist as a
remainder. But amputation always proves futile in the
end, because truncated part splits in two again and the
relentless progression continues. Trough delirious and savage puns, that text works out the permutations of the formula. America has been bombed back to the Inland Strips, its coastal areas now virtually uninhabited wastelands. The image of a truncated country, its outer extremities blasted away, proves prophetic, for the ruling political ideology is Immob. Immob espouses such slogans as"Demobilization without immobilization" and pacifism means passivity. It locates the aggressive impulse in the ability to move, teaching that the only way to end war permanent is permanently to move the capacity for motion. True believers become volamps men who have undergone voluntary amputations of their limbs. Social mobility paradoxically translates into physical immobility. Upwardly mobile executives have the complete treatment to become quadroamps ; janitors are content to be uniamps; women and blacks are relegates to the limbo of unmodified bodies. Treating the human form as a problem to be solved by this/assembly allows it to be articulated with machine. This articulation, far from leaving the dynamics driving the narrative behind, carries it forward into a new area, the assembly zone marked the by the joining of trunk to appendage. Like the constructions that preceded it, Immob ideology also splits in two. The majority party, discovering that its anther and are restless lying around with nothing to do approves the replacement of missing limbs with powerful prostheses (or pros) which bestow and enhanced mobility, enabling Pro-pros to perform athletic feats impossible for unaltered bodies. Anti-pros, believing that this is a perversion of Immob philosophy, spend their days proselyzing from microphones hooked up the baby basket that are just the right size accommodate limbless human torsos - a detail that later becomes significant. |